A Supreme Court Justice and a Rosh Yeshiva on the Art of Halakhic Decision

Rabinovitch             Ginsburg2       

The ruling handed down this week by the U.S. Supreme Court in the case of Whole Woman’s Health v. Hellerstedt, already being described as “the most significant victory in a generation” for abortion rights, raises some interesting parallels with halakhah. One of these, of course, is the substantive issue: does halakhah permit abortion and, if so, under what circumstances? We’ll address that important and complex question in a forthcoming post. But right now we’re focused on the matter of process. It turns out that, for all the differences between American law and Jewish law, the two systems display some interesting similarities in the way decisions are made. No big surprise there. Both legal traditions express themselves in the form of written texts, and those texts must be interpreted so that they can yield new meanings and speak to the cases and questions that arise every day. Lawyers and rabbis, in other words, share much the same interpretive task. And two comments by Justice Ruth Bader Ginsburg in her concurring opinion in Whole Woman’s Health offer insight into the way in which judges and poskim alike should think about doing their jobs. Continue reading A Supreme Court Justice and a Rosh Yeshiva on the Art of Halakhic Decision

Does Jewish Law Recognize the State of Israel? Part 2

supreme-court-room

Our last post discussed the troubling fact that the leading Orthodox poskim (halakhic authorities) define the law and legal system of the State of Israel as “foreign” or “Gentile law” (ערכאותיהם של גויים). To say that halakhah does not recognize the legitimacy of Israel’s law  is to signal to observant Jewish citizens of the state that they may be entitled to violate that law.  It is also to suggest that the state itself, which expresses its national identity and conducts its public life by means of its law, is a “Gentile” creation, neither truly “Jewish” nor totally legitimate in the eyes of the Torah. It is an embarrassment to the Zionist idea, an insult to all who would like to believe that there is no essential contradiction between the establishment of a modern, democratic Jewish state and the precepts of traditional Jewish religion.

It is also wrong. Continue reading Does Jewish Law Recognize the State of Israel? Part 2